As it begins, the movie quickly settles into a romantic tragedy straight out of Henry James. It’s a flooded Paris of 1910 where a the owner of a doll factory sneaks up to the edge of an affair with a dashing stranger (George MacKay) she meets at an art show. From the near-future interludes to the birth of Modernism—she sees avant garde paintings and is overseeing her product’s transition from porcelain to plastic—she’s stuck in a period of technological and emotional transition. (It also cues ideas about the creation of art as reflection and population of interior spaces, matched in time with an embodied A.I. “doll” played with impressive impassivity by Saint Omer's Guslagie Malanda.) Seydoux navigates serenely yet quiveringly across times with a slippery double role, playing the subterranean romantic yearnings and curiosities as her stuffed-shirt husband drifts away in favor of a pretty and serious flirt. The movie kicks into even higher tension in its second half as the double role adds a third. Now we’re in 2014 Los Angeles where the period piece stylings are rawer within our modern memory. This section deals with the burbling impending violence of MacKay as a vlogging incel stalker (a sadly familiar type) while Seydoux is now an aspiring actress disaffectedly ensorcelled in the labyrinthine gig economy of bad commercials and empty housesitting, only freed from routine by lonely websites, lonelier pills, and somehow loneliest crowded nightclubs. If the Jamesian story is about the pain of denial and the dangerous sparks of new possible connection, the Hollywood one is about the creeping dangers of the lack of connection.
In each time period, Seydoux and MacKay are on a collision course, sometimes romantic, but always fraught with contemporaneous fears and foibles. What form does society give to its unanswerable conflicts, its grinding prejudices and self-fulfilling prophecies? What, after all, is the beast? (A key line has to be an advertising director on a green screen set asking his actress: “Can you be scared of something that isn’t there?”) Here are two parallel plots that play out back to back, with the futurist frame dance between. Their implications and tensions and uncertainties circle, echo, and collapse. Bonello plays each genre almost entirely straight, but their juxtapositions accumulate and resonate. At times fleeting glitches filter in, lingering oddness even before Josée Deshaies’ cool digital frames might suddenly be pixellating, or skipping, or repeating, but just rarely enough to surprise each time. (Pity anyone seeing it streaming instead of theatrically or on a disc for the doubt they’ll have about whether these intentional choices are wi-fi troubles.) Here, in triplicate, is a woman and a man on a doomed loop of trauma reincarnated. Here, human fears feed human foibles and the inevitable dooms of our own, or others’, making. All one can do is scream as old anxieties are reborn anew and expressed afresh—familiar faces in new forms, every beginning fraught with the knowledge that this, too, shall end.
